Temple of Agrippa, 949 GUE (above: before destruction, below: after destruction)
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TEMPLE
OF AGRIPPA (TEMPLE OF THE ANCIENTS)
One of the most noteworthy projects in 668 GUE was the Temple of
Agrippa, said to be the roots of the secret alchemical society. When
the armies of Pseudo-Duncanthrax conquered Kivolli (the region near
what would later be known as the “Desert River Province” and much
later, “the Valley of the Sparrows”) the ancient town was little more
than ruins in the depths of a hollowed out mountain, stacked upon
subterranean cliffs at the base of the Temple of the Ancients. This
Temple was
archaic, dedicated to the pseudo-god Athena. From what the researchers
could tell, the religion apparently had an animistic nature and its
ritual involved the worship of elements and base metals. Some said that
the ruins went back to the days of Yoruk, but there was no definite way
to confirm this assumption. Locksmoore had saw this place fit for his
experiments and religious dedication.
At any rate, Pseudo-Duncanthrax gave the entire area to the Agrippa
clan in a land grant that they would hold onto for another two hundred
years. The caverns mountain was more extensively hollowed out, and the
temple temple was rebuilt and expanded in 668 GUE. The Frobozz
Magic Construction Company connected the temple to the rest of the
underground at Mile 735 of the Southern Highway. Some say Locksmoore
was responsible for the reconstruction; others claim that this was
highly unlikely. The head of the Agrippa family in the seventh century
was the only person outside of Duncanthrax himself that could have
afforded the job. Though it appears that Locksmoore heavily imbued the
temple with magical powers—the magical symbols and emblems woven by the
sorcerer into the very architecture and fabric of the temple. This
shrine was rumored to have the power to forge the Philosopher's Stone.
It was a temple devoted to the
power of love united with alchemy as well as a barrier to heartless
adventurers.
“The greatest achievement in science and medicine, in religion and law,
give us nothing if we have not love, for power without love can only
bear the fruits on infamy. Only the pure of heart and of soul may hope
to enter here and survive.”
Cornelius Agrippa himself seemed to have been the first head of the
modern
alchemical order, the first in a direct line of succession that still
survives possibly even today. Perhaps in his exploration for the temple
ruins, he discovered some way to unlock the secret science of the
ancients. Cornelius Agrippa was one of the few friends that
Pseudo-Duncanthrax
kept with him throughout his whole time as king. He was also one of the
first engineers and explorers to accompany Pseudo-Duncanthrax during
his first expeditions into the newly-discovered underground caverns in
the east. Perhaps there, Agrippa too discovered the alchemical
truths that had been revealed to Yoruk a millennium before. Satchmoz
the Incomparable later travelled across the Great Sea and experimented
in collaboration with them.
Through his intense study of the ancient secrets, Locksmoore gradually
found his way to the truth regarding the purifying religious power of
fire, and even recovered both Yoruk’s shield and journal. His holy and
ascetic nature had won him the approval of spiritual forces (which are
suspected to be demonic), who granted him an extremely long span of
life. He would manage to outlive the first six ruling members of the
Flathead Dynasty before being executed inadvertently by one of Dimwit
Flathead’s overzealous governors. Before his death, he would found an
ascetic order of monks that still
survives even today. Perched high atop the lonely mountains of the
Steppinthrax Peninsula, the Steppinthrax Monastery would keep alive the
fire of his ancient beliefs for many centuries.
Which Duncanthrax attempted to quietly murder Cornelius Agrippa in 668
GUE is
a matter of much controversy, and is a rather unsolvable puzzle. As
Drespo Molmocker’s impersonation was unmasked this year, it cannot be
determined whether the homicide occurred before or after this
discovery. A few historians point to the letter from Agrippa to the
king, making note of the overabundant praise in the greeting, as well
as the tremendous insults that were not characteristics of the second
king. One does well to keep in mind that the authentic Duncanthrax,
while having nothing left to conquer, did his best to finish the
ruthless deeds of underground expansion. It also is possible that
Agrippa, residing in the isolated underground temple, had no
recollection of the restoration of the true monarch. This would account
for the heavy feeling of betrayal and the bizarre murder attempt that
would seem to be a rather quick change of behavior. It should also be
noted that the Unnatural Acts, banning illegal magic were enacted
during the days of the authentic Duncanthrax, and it does not seem
outside of his character to have banned alchemy as an evil practice
from the start.
Whichever king it was, Agrippa, who had continued to practice
alchemy within, decided that the art was too dangerous to be exposed to
men devoid of compassion. Duncanthrax sent a spy with poisoned fruit,
hoping to trick Agrippa into consuming it. But the spy ended up
consuming the fruit instead and chocked to death on his own villainous
bile. In response, Agrippa sealed up the temple by burying its the
Great Underground Highway entrance with heavy explosives so that the
king would never have access to what he sought. He carved a curve into
a simple plague: “A pox on Duncanthrax, a ruler without heart, the
greatest evil known to man.” Agrippa then composed the following letter
to the king:
To
King Duncanthrax, My Holy and Exalted Ruler, The King of Kings, The
Emperor of
All Both Above the Earth and Below, More Bellicose Than Mother Hungus
Defending
Her Young
A
greeting to your lecherous soul.
I bear
ill news.
Your
spy is dead, choked to death
on his
own villainous bile. He had consumed the sweet, but deadly fruit you so
kindly
bequeathed to me. You stand alone as a soul of pestilence and
putridity, a
festering wart on the hindquarters of humanity. Be you assured that I
have
sealed off the places that you seek, made certain with your tools of
choice,
with powder and with fire, that you shall never find the places that
you seek.
I, too, practice more than alchemy.
Nor
think you that my secrets are
of maps
and words alone. In the black darkness of your heart, there is not room
enough
for the smallest inkling of the knowledge that you seek. Nor will your
brilliant scientists avail you. To them, Alchemy is nothing but a
principle –
the purification and transmutation of base metals into Gold, the search
for
power. The goal of goals, the Quintessence, pure distillate of Human
Spirit,
lies well beyond their ken. They have too much in common with your most
learned
and thoughtful self; their hearts are black as pitch and bled of any
memory of
love or empathy. In all due time, their highest honors and diplomas
shall
follow you on your stately journey into Hell. With men such as you, it
is
better to let knowledge fallow than curse the world with your brand of
benevolence.
With
all Humility,
Your
Most Insignificant and Smelly
Servant,
Agrippa
The
Eastlands
668 GUE
When the Temple of Agrippa was later discovered by Dimwit Flathead (who reigned from 770~789 GUE), he
saw it fit
to order its reconstruction by setting an additional level upon the
ancient regions previously constructed by Lockmoore and Cornelius
Agrippa,
thus accounting for a strange duality in the contrast between the old
and the new.
THE TEMPLE IN THE TENTH
CENTURY
At the beginning of the tenth century, the group of four dark
alchemists, Erasmus Sartorius, Francious Malveaux, Sophia Hamilton, and
Thaddeus Kaine, were drawn by the legends of the Temple of Agrippa and
selected it as their site of worship (c. 922 GUE). Remote and forgotten
by all, this
temple proved to be
the perfect place for discreet worship and ritual, free from the
stifling restrictions of the Guild of Enchanters. Since the days of
Duncanthrax, the ceiling of the hollowed out mountain where the temple
dwelled had suffered from earthquake damage, exposing the earthen
innards to the sky allowing them to use any eclipse for their rituals.
The Temple of Agrippa had been laid out after the fashion of most
mosques--there was a
large central dome to the north, and a cloister with a fountain in the
south end. The library, alchemy lab, and galleries extended off from
the
south end of the cloister area, and the east/west walls of the dome
area respectively. Also, there were two Minarets able to be seen
outside from the northeast and northwest corners. The knockers of the
entrance to the temple were created by the earlier
followers of the animistic religion who originally constructed the
temple. “When the sun and the moon are joined the entrance to eternity
is opened.” Also within the massive subterranean realm beneath the
temple was a
vast mine complete with a tracked cart system and a tremendous natural
black lake.
The Temple built by Cornelius Agrippa was a lower area beneath the
visible structure of the temple connected by many rooms of natural
rough stone. Several of the tunnels
are remnants of the Great Underground Empire. Except for the fountain,
everything has changed. Instead of the smooth
stone masonry of the Temple, there is the rough rock of a natural
underground tunnel. The flagstones
have been replaced by uneven cobblestones that are cracked and covered
with
moss. This was the branch of the Great Underground highway that was
sealed off in 668 GUE. Except for the Nemesis in 945~9 and the unknon
female adventurer in 949, no one visited the original subterranean
levels in centuries.
THE ALCHEMISTS AND
DESTRUCTION OF THE
TEMPLE
The
four alchemists
constructed a new altar in the dome room of the upper temple which they
prepared to sacrifice their purified virgin on a solar
eclipse in
945. It was here where they invoked the Great Eclipse, murdered the
virgin Alexandria Wolfe, and then were in turn murdered by Lucien Kaine
who had witnessed his love pass away before his eyes. As a result of
the conflict, Lucien, initially a young innocent, was transformed into
the embittered, tortured dark force known as the Nemesis at the moment
he watched all those whom he had trusted plunge a dagger into his
lover’s heart. Though the ceremony was incomplete, Alexandria’s spirit
was dispersed throughout the temple and remained trapped within.
Four huge glass sarcophagi beneath the temple dome were created the
moment Lucien murdered the cabal. Because they had been in the midst of
a powerful alchemical ritual, when Lucien plunged the knife into each
of their hearts, their elements (fire, water, earth, air) consumed
them. The Nemesis, realizing that these elements might be important
instruments, ripped their elements essences out of their souls by
unknown magic and placed their souls in the four sarcophagi. Although
Lucien did not know at this time the significance of these substances,
he knew that they were powerful and held the key to some form of
eternal life. He knew they could prove useful in the future. Thus he
kept these elements alive and vibrant, but hidden throughout the temple
where he presumed no one could find them. Lucien was able to keep the
souls of the four alive in their bodies, while maintaining intense
torture for them in an “eternal hell.” Lucien also smashed the four’s
alchemical device which had been built upon the altar and placed the
different colored fragments of their metals in another room of the
temple to be studied.
Lucien initially buried his lover in the mausoleum in front of the
temple. However, he could not accept her death and dug her up, placing
her preserved body deep within the temple, on the site of the original
temple altar in the lower levels. Obsessed with the death of his lover,
Lucien dedicated the remainder of his life to finding the secret of
bringing Alexandria back to life—a secret he knew his father and the
cabal had already discovered. Lucien became obsessed with the occult
and spent all his fortune searching out every occultist in the land.
From quacks to scholars, he sought out their advice and discoveries to
no avail. He obtained much knowledge, but could implement only two
powers—keeping the body of his lover in stasis, and trapped the souls
of the dead cabal in their sarcophagi. This ancient building became his
hub.
When Lucien was killed in 948 by the man who would become the Second
Dungeon Master, he disappeared into a cloud
black fog
along with the knife that he was murdered with. But he could not die. As a
ghost, his tortured soul returned to the Temple of Agrippa more
embittered and
determined than ever. The temple was to be his limbo, his purgatory,
his hell. It
was at this point that Lucien transformed into a demon, the Nemesis, an
embittered, ruthless soul in pure anguish. Fed by fury, his soul had
smoldered
over the years, growing in desperation and power. He tried even more
desperately to torture the four alchemists to learn their secrets but
to no
avail. The Nemesis gained some supernatural powers which were limited
to the
temple. He had the power to appear and manipulate objects
and
influence
the perception of reality, however, he could not directly interfere
with a
person.
In the same year (towards the end of Mage or early Jam), Bivotar
arrived at the temple altar and made it past Lucien’s Gallery, but
while reposing to envy the paintings, Lucien bludgeoned him. In the
gallery, the flow of time was as circular as the room, and Lucien
killed Bivotar before he was ever actually born.
Hurtling through a jagged gash in the earth and traversing the length
of a subterranean tunnel, an unknown female pilgrim who had been sent
by the new Dungeon Master himself, eventually found herself
within the interior of the mountain where the Temple of Agrippa lay, of
whose ceiling had broken away to reveal the sky above. The spirits of
the four alchemists, Alexandria, and Lucien were still trapped within
the temple environment, but their interactions were limited. They were
able to react to the pilgrim’s stimulation, but went off on their own
dialogue course. The trapped spirits worked in this fashion because
they were imprisoned in another dimension. Certain enchanted objects
were able to invoke them, but they were not completely free. The
alchemists were able to manipulate this pilgrim into releasing their
four elements which the Nemesis had locked away, as well as using the
the orrery to transport herself to each of the alchemist's homelands
through a magic portal resting at the center of the gilded planetarium.
When she entered those regions, the door was left open for the Nemesis
to follow. In this way, the Nemesis was able to attempt to thwart her
progress.
After returning each metals and correctly arranging them on the temple
altar, the alchemists became enfleshed creatures will full alchemical
powers. The four alchemists stood by the altar with their sarcophagi
splintered and cracked apart. When Lucien Kaine presented her with his
ring, the female pilgrim received a hallucination of the death of
Alexandria. All suspicions were thoroughly confirmed. The four souls
that she thought were allies were really her enemies. Lucien, the
Nemesis, was truly anguished. Dead was only a physical state, and like
all metal in alchemy, may be transformed. The Circle had used this
pilgrim in a last ditch effort to complete the ceremony Lucien
interrupted so many years ago and made another try at eternal life. The
eclipse that would be perfect for the sun and moon to join and their
eternity to open drew near.
In the final confrontation between the evil alchemists, the pilgrim had
to use everything she had learned about alchemy. Descending into an
enormous subterranean world beneath the temple, she searched for
Lucien’s and Alexandria’s metals of gold and silver. Using the proper
techniques in unison with the mystical and archaic devices in the inner
sanctum below, she forged the two metals into one—into the quintessence.
When she returned to the temple dome room, the alchemists were standing
around the altar, chanting. The translucent, shimmering soul of
Alexandria levitated above the altar’s center. As the eclipse drew
towards its completion, the ceiling rent asunder and its shadowy form
appeared in the sky above the altar space. At the moment that the
eclipse formed, she tossed the quintessence towards the altar. In
midair, a blast of light from above struck the infinity symbol and
reflected into the four sarcophagi. The alchemists, realizing too late
what she had done, screamed as they and their sarcophagi exploded in a
blast of wind, fire, water, and earth.
The process, with its permanent destruction of the four alchemists, in
turn fully restored both Lucien and Alexandria to the flesh. Once the
three emerged from the Temple of Agrippa, thee entire structure
exploded behind them, leaving nothing but scattered ruins. Thus today,
within this hollowed-out mountain that remains exposed to the sky,
stands the strewn ruins of the Temple of Agrippa with a vast network of
tunnels and subterranean chambers beneath it waiting to be explored.
THE HOURGLASS IN THE
TEMPLE
An hourglass, similiar in nature to the Phee Hourglass, was documented
to have been incorporated into the design
of the Temple of Agrippa either during the days of its foundation in
668 GUE,
or during a later renovation. Since this hourglass was destroyed with
the
temple in 949 GUE, modern research has been unable to be implemented
using the
relic, forcing one to rely on the records of the past. Judging from
these
uncovered documents, while each step of the Phee Hourglass takes one
into the
past or future by increments of 681 years, this second one was modified
so that
each step would not bring one into the future or past by a constant
number of
years, but to specific points in history. Comparing the records in
parallel
columns, it is evident that some dates were found to match those as
given by
the Phee Hourglass. Due to these dates, some researchers feel that they
cannot
conclude that each step of the Phee Hourglass can be proven to be of
681 years.
Though due to the frequent testing of the Phee Hourglass, and that
there is
only one surviving record of the Temple Hourglass, most researchers
find the
constant of 681 years to be a proven value.
It is apparent that Lucien Kaine harnessed the full powers of a magical
hourglass in the Temple of Agrippa, that seems to have had similar
properties of temporal travel as the legendary Phee Hourglass. For
certain relics from the mid-seventeenth centur (or beyond) found their
way into his possession—these included a tele-orb, and a copy of Boos
Miller’s book “Great Underground Empire Toasts.” (The crystal ball of
Radnor found in the Steppinthrax Monastery may also have been placed
there by identical means.)