Brogmoid Model, c. 766~783 GUE Another Brogmoid Model (A) / (B)
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BROGMOIDISM
“Thou shalt worship the Great Brogmoid
to thine utmost, for upon
his shoulder rests the world - thus he saveth us from plunging into the
Great Void.”
-noted
Brogmoidist cleric, circa
396 AE
The tenets of the religion of Brogmoidism originated sometime during
the
fourth century GUE. Before its founding, many, especially the followers
of Eru, believed that the world is supported on the shoulder and upper back
of a
Great Brogmoid and that this Great Brogmoid keeps us from falling
into the Great Void. But this cult was composed of those who delved
into tremendous error--those who delved into idolatry by worshipping
the mammoth beast itself. Today, however, the term Brogmoidism is used
interchangeably to identify both
those who believe in the existance of the Great Brogmoids, as well as
the cult
of Brogmoidists who worship and revere the creature.
Before
the rising of the cult of the Great
Brogmoid, most Mareilon natives gave praise to the dead, their
ancestors who
had gone before them; but the Brogmoidist hold this as a fundemental
principal.
Rise of Brogmoidism and
the Great Zorkquakes
The popularity of the Brogmoidist faith rose since the beginning of the
fourth century GUE, and cast more than a
little doubt on the credibility of sun-worship, but there was no use
arguing with a fair-weather fan of the so-called sun god.
Prior
to this time, apart from their method in the Scrolls of Kar'nai, there
are no records of anyone have seen the Great Brogmoid. The devout
Brogmoidists were growing restless to
worship it. Although no one knew how it could be reached, many embarked
on pilgrimages in attempts to see it at the bottom of the world. All
were in vain.
In the days before the close of the fourth
century, these words, along with the advent of the
evil one,
were fulfilled:
How will you recognize the
arrival of the evil one? I tell you now that
three warnings will be given to mark the coming of this fallen angel.
Even the great towers of the world will tremble in fear of his arrival,
and the ground will quake. This is followed by the illness of an aged
king. As the realm stands leaderless, no one gives the orders to face
the invaders from a distant land. When these three signs have come to
pass, be on guard, for he will seek possession of your soul.
-The Seventh Scroll of
Kar’nai, Book Twelve
For in the Great Brogmoid that held up this world grew
sporadically restless. And by the time the year 398 GUE drew near, it
shook the world nearly half a dozen times within several
weeks, a sign of the great changes to come. Many among the Mareilon
populace were left homeless and in terrible debt by his destructive
movements. A relief agency was formed solely to find those who were
facing the worst of those difficulties, confiscate their property, sell
its assets for the city’s profit, and then slam the victims into
debtor’s prison. This was only one more burning cause for a revolution
that was slowly cresting above the horizon.
The Scrolls of Kar'nai began to take on a very real meaning. The
fallen Implementor meddling in human affairs (Belegur). Quaking of the
zork's
crust. Civil unrest (Zarfil and his followers). Mysterious invaders
from a long-forgotten empire (the Nezgeth).
And most compelling of all, the sudden illness of an aged king (Zylon
the Aged). The
Great Brogmoid had given the first sign, shaking the world in warning
of the events to come.
The Yoruk Contraversy
By 425 GUE, the Books of Yoruk were completed; their pages
filled
with many dark revelations. While they are most often cited as the
source of the Great Brogmoid theory, one of the great many things he
learned under the Devil’s tutelage, this is pure deception, as it is a
well-known fact that the Great Brogmoid had been known about even
before the beginning of the Kingdom of Quendor. Because of this, the
Brogmoidists, in particular, hotly denied the truth of these stories,
fearing that the tale of Yoruk contradicted the
fundamentals of their religion. However, the modern historical
community seems to have reached a general
consensus that, while details of the story might have been changed over
the centuries, the bulk of the legends surrounding Saint Yoruk are in
fact historically accurate.
Brogmoidism Criticized by
the Planetary Model
Although belief of these brogmoids was the
most common thought for many generations, other vulgar theories were
aroused.
The primary emnity against the Brogmoid was the planetary model, which
had already been in existence
in its primitive form prior to the formation Brogmoidism, and had long
been contentious with those who merely believed in the existence of the
Great Brogmoid. But the more complex planetary model involved multiple
revolving planets and other celestial bodies.
While those who
believe in the existence of the Great Brogmoids (including Brogmoidists
and those who worship Eru) do not deny the existence of other planets,
others have elaborated by believing each of these celestial boides to
be held up by a series of brogmoids. This sequence of
alternating brogmoids and planes exactly parallels basic dimensional
physics if it is hypothesized that the first brogmoid stands upon the
plane held up by the last brogmoid (forming a massive “daisy-chain”, or
circle of bodies).
Still others have speculated less conservative approaches, including
that the apparent movement of each of the planets around the sun is due
to the perambulations of the brogmoids holding each of them up from one
massive central plane below that supports all eight. The one holding up
the sun is especially stoic. The moon was not found to be detailed in
this hypothesis.
"On the Horrible Flatness
of the World"
In
his crucial “On the Horrible Flatness of the World”,
Bizboz proved once and for all that the world was not
in fact
spherical
but was instead nothing more than a round, flat disc. This work, when
published in 468 GUE, put
Bizboz in great trouble with the Brogmoidist Church, until Bizboz
pointed out that a flat world would actually be easier for the Great
Brogmoid to hold, allowing him to take a break and stretch his arms
without the world simply rolling off his head.
Cornelius Agrippa
In
949 GUE, in the depths of the Temple of Agrippa, an ancient
contraption was discovered which seems to have been primitive a
marriage between the Planetary Model and Brogmoidism -- a
representation of the Zorkian universe as conceived by Cornelius
Agrippa. This contraption
consisted of four concentric hoops of steel mounted on
swivels. At the center of the hoops was a flat plate painted green and
blue that bore semblance to a squashed globe. A small figurine
held the plate in the air, and another small figurine stood on the
top of the plate. The small figures were brogmoids, who keep Zork
from falling through the void. The two largest hoops hold two small
jewels which represent the brightest stars in the sky. The other two
held one ring each, silver on the smallest hoop, representing the moon,
and gold on the neighboring hoop, representing the sun. (when the sun
and moon (gold & silver rings) were both placed at
twelve-o-clock on their hoops, the gold ring animated and transformed
into a glowing ball—the light from the ball fell on the silver ring,
which now appeared spherical, and in turn caused a shadow to fall on
the
disk.
Brogmoidism Criticized by
Zorbius Blattus
The Brogmoid Hypothesis was exposed to much ridicule by detractors,
particularly by Zorbius Blattus, a great philosopher from
the ninth century GUE. As a popular debunker of Brogmoidism, he was
often
asked, "If a giant Brogmoid were holding up the world, where would he
stand?" Because of the prevalence of questions such as these,
Brogmoidism lost most of its adherents by the ninth century, in favor
of the
Planetary Model, or either the Turtle Theorgy, the Troll Postulate
(although
no scholar today seriously considers either of the latter).
Blattus' argument, while philosophically sound, does have one flaw:
he is completely and one hundred percent wrong. On Curse Day of 883
GUE, the unknown man who would later become the first
Dungeon Master explored the depths of the caverns beneath Flatheadia
(which could not be passed through until the grues were cleared on the
day), and
actually came out on the underside of Zork, proving not only that the
world was flat, but also that it was in fact help up by a Great
Brogmoid that was tremendous beyond description. A rough estimate puts
this
Great Brogmoid at a zillion times larger than any brogmoid ever seen
before. Its mere shoulder hairs were like mighty trees. On the same day
as this remarkable discovery, he also hiked to the top of Mount Foobia
and discovered the
foot of another Great Brogmoid. Apparently, not only does a brogmoid
hold up the world, but upon the world is standing another brogmoid,
which can only be presumed to support yet another world.
Chroniclers of history have always been puzzled by the fact that the
Brogmoid Hypothesis has traditionally been given less credit than the
so-called Turtle Theory, and the Troll Postulate, both of which were
the subject of some research by Leonardo Flathead.
Brogmoidism Worship
Decimated
Unfortunately for Brogmoid faithful, the last known worship site, in
Flatheadia, was destroyed on Curse Day of 883 GUE.
By
949, the cult of Brogmoidism was so deeply out of favor, that the
so-called fire-gods (through Zorkastrianism) reaped all the benefits.